And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man met a single mom who had a son ...
and by and by the man fell in love ...with the single mom ...
and the single mom enjoyed the love and attention and caring of the man ...
Nevertheless she went back to the father of her son ...
and the father wanted the son to stay with him ...
and the son wanted the same ...for the son was not a lad anymore ...
Nevertheless it was hard for the woman to let the son stay with his father ...
Yet the son was of an age beyond the nurture of his mother ...
and the "thing" between the father and the woman was OVER ...as she had tried AGAIN ...and again ...and again
and nothing was there ...
and so the woman went back to the man who loved her ...whom she had LEFT ...to try again with her first love...the father of her son...
Nevertheless the man who loved her ...only loved her and did not question her love for him ...
and that for he was not greedy for her love ...
Yet he loved her as he would ...and waited to SEE if her love would become the SAME...
and at the last i was shown of the man who loved her ...and the woman ...and they were driving off talking about getting ...a dog ...
and the Word of God and Jesus came back to remembrance in Spirit and Truth.
And Tobiah said unto him: where wilt thou that we remain ? The Angel answered and said: Here is a nye kinsman of thine, one Raguell by name, which hath a daughter called Sara, and hath neither son ner daughter but her. All his good belongeth unto thee, and thou must marry his daughter: and therefore desire her of her father, and he shall give her thee to wife. Then answered Tobiah and said: As I understand, she hath been married unto seven husbands, and they all are dead: and I have heard say, that the devil slew them. I am afraid therefore, lest such things happen unto me also: which if it came to pass ( seeing I am the only son of my father and my mother ) I should bring them in their age with sorrow to their graves.
Then said the Angel Raphael unto him: Hear me, and I will tell thee what they be of whom the devil hath power. Namely, they that receive marriage of such fashion, that they shut God out from them and from their heart, and give themselves to their own lust, even as it were an horse and Mule, which have no understanding: upon such hath the devil power. But when thou takest her, and art come into the chamber, withhold thyself from her three days, and give thee diligence unto nothing but unto prayer with her.
As soon as the Lord had knowledge, how the Pharisees had heard, that Jesus made and baptised more disciples then John (though that Jesus him self baptised not: but his disciples) he left Jewry, and departed again in to Galile. And it was so that he must needs go through Samaria. Then came he to a city of Samaria called Sichar, besides the possession that Jacob gave to his son Joseph. And there was Jacobs well. Jesus then wearied in his journey, sat thus on the well. And it was about the sixth hour: and there came a woman of Samaria to draw water. And Jesus said unto her: give me drink. For his disciples were gone away unto the town to buy meat. Then said the woman of Samaria unto him: how is it, that thou being a Jewe, askest drink of me, which am a Samaritan? for the Jewes meddle not with the Samaritans. Jesus answered and said unto her: if thou knewest the gift of God, and who it is that sayeth to thee give me drink, thou wouldest have asked of him, and he would have given thee water of life. The woman said unto him. Sir thou hast nothing to draw with, and the well is deep: from whence then hast thou that water of life? Art thou greater then our father Jacob which gave us the well, and he himself drank thereof, and his children, and his cattle?
Jesus answered and said unto her: whosoever drinketh of this water, shall thirst again. But whosoever shall drink of the water that I shall give him, shall never be more a thirst: but the water that I shall give him, shall be in him a well of water, springing up into everlasting life. The woman said unto him: Sir give me of that water, that I thirst not, neither come hither to draw. Jesus said unto her. Go and call thy husband, and come hither. The woman answered and said to him: I have no husband. Jesus said to her: Thou hast well said, I have no husband. For thou hast had five husbands, and he whom thou now hast, is not thy husband. That saidst thou truly.
The woman said unto him: Sir I perceive that thou art a Prophet. Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship. Jesus said unto her: woman believe me, the hour cometh, when ye shall neither in this mountain nor yet at Jerusalem, worship the father. Ye worship ye *wot not what: we know what we worship. For salvation cometh of the Jewes. But the hour cometh and now is, when the true worshippers shall worship the father in spirit, and in truth. For verily such the father requireth to worship him. God is a spirit, and they that worship him, must worship him, in spirit and truth.
The woman said unto him: I *wot well Messias shall come, which is called Christ. When he is come, he will tell us all things: Jesus said unto her: I that speak unto thee am he. And even at that point came his disciples, and marvelled that he talked with the woman. Yet no man said unto him: what meanest thou, or why talkest thou with her? The woman then left her waterpot, and went her way into the city, and said to the men. Come see a man which told me all things that ever I did. Is not he Christ? Then they went out of the city, and came unto him.
And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.
Many of the Samaritans of that city believed on him, for the saying of the woman, which testified: he told me all things that ever I did. Then when the Samaritans were come unto him they besought him, that he would tarry with them. And he abode there two days. And many more believed because of his own words, and said unto the woman: Now we believe not because of thy saying: for we have heard him ourselves, and know that this is even indeed Christ the saviour of the world.
After two days he departed thence, and went away into Galile. And Jesus himself testified, that a Prophet hath none honour in his own country. Then as soon as he was come into Galile, the Galileans received him which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day. And Jesus came again into Cana of Galile, where he turned water into wine.
THE FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the ordinances even as I delivered them to you. I would ye knew that Christ is the head of every man. And the man is the womans head. And God is Christs head. Every man praying or prophesying having any thing on his head, shameth his head. Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For it is even all one, and the very same thing, even as though she were shaven. If the woman be not covered, let her also be shorn. If it be shame for a woman to be shorn or shaven, let her cover her head.
A man ought not to cover his head, for as much as he is the image and glory of God. The woman is the glory of the man. For the man is not of the woman, but the woman of the man. Neither was the man created for the womans sake: but the woman for the mans sake. For this cause ought the woman to have power on her head, for the angels sakes. Nevertheless, neither is the man without the woman, neither the woman without the man in the Lord. For as the woman is of the man, even so is the man by the woman: but all is of God.
Judge in yourselves whether it be comely that a woman pray unto God bareheaded. Or else doth not nature teach you, that it is a shame for a man, if he have long hair: and a praise to a woman, if she have long hair? For her hair is given her to cover her with all. If there be any man among you that lusteth to strive let him know that we have no such custom, neither the congregations of God.
This I warn you of, and commend not that ye come together: not after a better manner but after a worse. First of all when ye come together in the congregation, I hear that there is dissension among you: and I partly believe it. For there must be sects among you, that they which are perfect among you, might be known. When ye come together, a man cannot eat the Lords supper. For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken. Have ye not houses to eat and to drink in? Or else despise ye the congregation of God, and shame them that have not? What shall I say unto you? shall I praise you? In this praise I you not.
That which I delivered unto you, I received of the Lord. For the Lord Jesus the same night in which he was betrayed, took bread: and thanked and brake, and said. Take ye, and eat ye: this is my body which is broken for you. This do ye in the remembrance of me. After the same manner he took the cup, when supper was done, saying: This do as oft as ye drink it, in remembrance of me. For as often as ye shall eat this bread, and drink this cup, ye shall show the Lords death, till he come. Wherefore whosoever shall eat of this bread, or drink of the cup unworthily, shall be guilty of the body and blood of the Lord. Let a man therefore examine himself, and so let him eat of the bread and drink of the cup. For he that eateth or drinketh unworthily, eateth and drinketh his own damnation, because he maketh no difference of the Lords body.
For this cause many are weak and sick among you, and many sleep. If we had truly judged ourselves, we should not have been judged. But when we are judged of the Lord we are chastened, because we should not be damned with the world. Wherefore my brethren when ye come to gether to eat, tarry one for another. If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I comeBut the serpent was subtler than all the beasts of the field, which the Lord God had made: and said unto the woman:
you, hath God said in deed, you shall not eat of all manner trees in the garden? And the woman said unto the serpent, of the fruit of the trees in the garden we may eat, but of the fruit of the tree that is in the midst of the garden ( said God ) see that ye eat not, and see that ye touch it not, lest ye die. Then said the serpent unto the woman: tush ye shall not die: but God doth know that whensoever ye should eat of it, your eyes should be opened, and ye should be as God, and know both good and evil. And the woman saw that it was a good tree to eat of, and lusty unto the eyes, and a pleasant tree for to give understanding. And took of the fruit of it and ate, and gave unto her husband also with her, and he ate. And the eyes of both of them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons.
And they heard the voice of the Lord God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the Lord God, among the trees of the garden. And the Lord God called Adam, and said unto him: where art thou? And he answered: Thy voice I heard in the garden, but I was afraid, because I was naked, and therefore hid myself. And he said: Who told thee that thou wast naked? hast thou eaten of the tree, of which I bade thee that thou shouldest not eat? And Adam answered: The woman which thou gavest to bear me company, she took me of the tree, and I ate. And the Lord God said unto the woman: Wherefore didest thou so? And the woman answered: The serpent deceived me and I ate.THE THIRD BOOK OF ESDRAS Chpt 3
King Darius made a great feast unto his servants, unto all his court, and to all the officers of Medea and Persia, yee to all the deputies and rulers that were under him, from India unto Ethiopia, an hundred twenty seven countries. So when they had eaten and drunken being satisfied, and were gone home again. Darius the King went into his chamber, layed him down to sleep, and so awaked.
Then three young men, that kept the Kings person, and watched his body communed among themselves, and spake one to another: Let every one of us say something, and look whos sentence is wiser and more excellent then the other unto him shall King Darius give great gifts, and cloth him in purple. He shall give him vessels of gold to drink in, clothes of gold and coverings: he shall make him a costly chariot and a bridle of gold, he shall give him a bonnet of white silk, and a chain of gold about his neck: yee he shall be the second and principal next unto King Darius and that because of his wisdom, and shall be called the Kings kinsman.
So every one wrote his meaning sealed it, and laid it under the Kings pillow, and said: when the king ariseth, we will give him our writings: and look whose word the King and his chief Lords judge to be the most wisely spoken, the same shall have the victory. One wrote: Wine is a strong thing. The second wrote: The king is stronger. The third wrote: Women have yet more strength, but above all things the truth beareth away the victory. Now when the king was risen up, they took their writings and delivered them unto him, and so he read them. Then sent he forth and called all his chief lords, all the deputies and rulers of the countries of Medea and Persia. And when they were set down in the counsel, the writings were read before them. And he commanded to call for the young men that they might declare their meanings themselves by mouth. So when they were sent for, and came in, the King said unto them: show us and make us to understand, what the things are that ye have written.
Then began the first, ( which had spoken of the strength of wine ) and said: O ye men, wine is marvelous strong, and over cometh them that drink it: it decieveth the mind, and bringeth both the poor man and the King to *dotage and vanity. Thus doth it also the bondman and with the free, with the poor and rich: it taketh away their understanding, and make them careless and merry, so that none of them remembereth any heaviness, debt or duty: It causeth a man to think also that the thing which he doeth, is honest and good: and remembereth not that he is a King, nor that he is in authority, and that he ought not to do such things. Moreover, when men are drinking, they forget all friendship, all brotherly faithfulness and love: but as soon as they are drunken, they draw out the sword and will fight: and when they are layed down from the wine, and so risen up again, they can not tell what they did: judge ye now, is not wine the strongest? For who would else take in hand to do such things? And when he had spoken this he held his tongue.*dotage (unfamiliar affection)
THE THIRD BOOK OF ESDRAS Chpt 4
Then the second which had said, that the king was stronger, began to speak, saying: O ye men, are not they the strongest and most excellent, that conquer the land and the sea, and all that is in the sea and in the earth? Now is the King lord of all these things, and hath dominion of them all: and look what he commandeth is done. If he send his men forth a warfare, they go, and break down hills, walls and towns. They are slain, and slay ( other men ) themselves, and overpass not the Kings word. If they get the victory they bring the King all the spoil. Like wise the other that meddle not with wars and fighting, but till the ground: when they reap, they bring tribute unto the King. And if the King alone do but command to kill, they kill: if he command to forgive, they forgive: If he command to smite, they smite: if he command to drive away, they drive away: if he command to build, they build: If he command to break down, they break down: if he command to plant, they plant. The common people and the rulers are obedient unto him. And the King in the mean season sitteth him down, eateth, and drinketh, and taketh his rest: Then keep they watch round about the King, and not one of them dare get him out of the way, to do his own business, but must be obedient unto the King at a word. Judge ye now, O ye men, how should not he go far above, unto whom men are this obedient? And when he had spoken this, he held his tongue. The third whose name was Zorobabel, which had spoken of women and of truth, began to say after this manner: O ye men, it is not the great king, it is not the multitude of men, neither is it wine that excelleth: Who is it then that hath the lordship over them? Have not women borne the king, and all the people that rule those things? Have not women born them, and brought them up, that plant the vines, where out the wine cometh? They make the garments for all men, they give honor unto all men, and without women can not men live. If they gather gold and silver and all precious things, and see a fair well favored woman, they leave all together, and turn their eyes only unto the woman, and gape upon her, and have more desire unto her, then unto the silver and gold, or any manner of precious thing. A man leaveth his father that brought him up, he leaveth his own natural country, and cleaveth unto the woman: yee he jeopardizeth his life with the woman, and remembereth neither father, ner mother, ner country. By this then yee must needs know, that women have the dominion over you. Doth it grieve you? A man taketh his sword, and goeth his way to steal, to kill, to murder to sail upon the sea, and seeth a lion, and goeth in the darkness: and when he hath stolen, deceived and robbed, he bringeth it unto his love. Again, a man loveth his wife better then father and mother: yee many one there be, that run out of their wits, and become bondmen for their wives sakes: many one also have perished, and have been slain, and have sinned because of women.
And now believe me, I know a King which is great in his power, and all lands stand in awe of him, and no man dare lay hand upon him: yet did I see, that Apame (the daughter of the great King Bartacus ) the Kings concubine, sat beside the King upon the right hand, and took off his crown from his head, and set it upon her own head, and smote the King with her left hand. Moreover, the King looked upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure with him, the King was *faine to flatter her, and to give her good words, till he had gotten her favor again.
O ye men, are not women then stronger? Great is the earth, and high is the heaven that do these things. Then the King and the Princes looked one upon another. So he began to speak of the truth: O ye men, are not women stronger? Great is the earth, high is the heaven, swift is the course of the sun, he compasses the heaven round about, and fetcheth his course again to his own place in one day. Is he not excellent that doeth this? Yee great is the truth, and stronger than all things. All the earth calleth upon the truth, the heaven praiseth it, all works shake and tremble at it, and with it is no unrighteous thing. Wine is unrighteous: the King is unrighteous: women are unrighteous: all the children of men are unrighteous, yee all their works are unrighteous, and there is no truth in them, in their unrighteousness also shall they be destroyed and perish. As for the truth, it endureth, and is all way strong: it liveth and conquereth for evermore world with out end.
The truth accepteth no persons, it putteth no difference between rich or poor, between the mighty or simple, but doeth right unto every man, whether they be evil or good, and all men are lovingly dealt with all in the works of it. In the judgement of it there is no unrighteous thing, but strength, Kingdom and power and majesty for evermore. Blessed be the God of truth.
And with that he held his tongue, and all the people cried and said: Great is truth, and above all. Then said the king unto him: Ask what thou wilt, more than is appointed in the writing, and I shall give it thee, for thou art found wiser than thy companions: thou shalt sit next me, and be my kinsman. Then said he unto the king: Remember thy promise and vow, which thou hast vowed and promised ( in the day when thou camest to the Kingdom ) to build up Jerusalem, and to send again all the vessels and Jewels, that were taken away out of Jerusalem: which Cyrus separated, when he offered in Babylon, and would send them again. And thy mind was to build up the temple, which the Edomites burnt, when Jerusalem was destroyed by the Caldees. This only ( O King ) is the thing that I require, this is the majesty, which I desire and ask of thee: that thou perform the vow, which thou with thine own mouth hast made unto the King of heaven.
Then Darius the King stood up, and kissed him, and wrote a letter unto all the deputies and *Shreves, to all the Lords and nobles, that they should convey him forth, and all them that would go up with him. He wrote a letter also unto the Shreves that were in Celosyria and Phenices, and unto Libanus, that they should draw cedar trees from Libanus unto Jerusalem, to build the city with all. Moreover he wrote unto all the Jews that were gone out of his realm into Jewry, because of the freedom, that no officer, no ruler, nor Shreve, **should come to their doors: and that all their land which they had conquered, should be free and not tributary: And that the Edomites should give over the cities and villages of the Jews, which they had taken in: yee and that they should yearly give twenty talents to the building of the temple, until the time that it were finished: and to the daily hallowing of the burntofferings, as it is commanded, ten talents yearly also: And that all they which come from Babylon to build the city, should have free liberty, they and their children, and all the Priests.
He wrote the greatness also, and commanded that the holy garment should be given them, wherein they ministered: and wrote that commandments should be given to the Levites, until the day, that the house were finished and Jerusalem builded up: and commanded that all they that watched the city, should have their portions and wages.
He gave over also all the vessels that Cyrus had separated from Babylon: and all that Cyrus had given in commandment, the same charged he also, that it should be done, and sent unto Jerusalem. Now when this young man was gone forth, he turned his face toward Jerusalem, and praised the King of heaven, and said: Of thee cometh the victory, of thee cometh wisdom and clearness, and I am thy servant. Blessed art thou, which hast given me wisdom: thee will I praise, O' Lord, thou God of our fathers.
And so he took the letters, and went unto Babylon: And when he came there, he told this to all his brethren that were at Babylon, and they praised the God of their fathers, that he had given them refreshing and liberty to go up, and to build Jerusalem and the temple ( which is called after the name of the Lord ) and they rejoiced with instruments and gladness seven days long*faine (obliged / willing happy)
**should come to their doors: (kjv and other bibles of men =forcibly enter)
*Shreve; governmental authority to forgive civil offenses, like unto a governor.THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
and others of a similitude ...
"when a man loves a woman... "
"the woman who makes her own covering "
"different gifts and coverings."
"of clothes and coverings and suits and ties and uniforms...
" wicked industry covering their ...assets ...mmm..."
"garment ...covering ...what? "
"lionessss and the leopard ...and the covering ..."
"The man that bought the bare foot woman a pair of shoes..."
"the young man in UnGodlie rich woman's house..."
"the wife the woman the girl friend caught in and avalanche of snow..."
"the UNGodly world of the worldly...the woman's prison."
"the corporation the woman and the church."
"a prowling evil darkness appears from the LEFT."
"horrible wicked woman from the LEFT."
"woman of many husbands and many shoes."
"The woman's house of the harvest barn"
"woman of darkness...woman of light."
"the father and the son and the woman."
"a man and a woman brought together."
"the wife who would not listen."
"a woman helping others and meeting a man."
"the man the wife and the lion and the mountain cat."
"the wife who refused her husbands words."
and others of a similitude ...
"the wife who went her own way."
"an american being moved to a foreign country by his wife..."
"the wife and eating at the church..."
"the man who lived in his house alone...with his wife..."
"the wife that would not listen..."
"the wife that drew too close to the left..."
"a man...and his wife and friends divided..."
"wife buys the house without her husband..."
"things of the world...the unruly wife and children like young dogs...
"a man and his worldly wife...
"more on the wife ruling over the husband..."
"marriage destruction of the wife's obsession of a foreign nation..."
"when the wife heard and the husband did not...
"the mans giving and the wifes complaining..."
"whose the husband whose the wife ?..."
"the wife and her own thinking..."
"the wife that no longer walked with her husband..."
"whosoever looketh on a wife..."
"whosoever looketh on a wife, lusting after her..."
"more on ...a mocking wife..."
"wife holding others higher than her husband..."
"how he may please his wife..."
"israel...bride...wife...NOT."
"the man and his worldly wife..."
weeping wife playing the piano..."
"murderous wife...murderous woman..."
" man and wife of the world..."
" a man ...his wife...and his brother ..."
" the wife who swam away ...a way... "
" inlaws ..outlaws ...and the wife... "
" man ...wife ...maidens ...and young men...and imaginations ...of the same..."
"mans house ...of wife and children and the world ... "
"danger of following ...the wife... "
"the pinnacle of the church ...and the whorish wife ..."
"a wife and her friends ...playing wickedly with the husband..."
"a man and his wife ...and another woman..."
"unworthy wife and foul spirits... "
"a wife and wisdom and 4 walls..."
"truck driver and the unworthy wife..."
"rich mans factory and wife ..."
"strange women ...strange wife ..."
"strange wife even after destruction ...."
"church school ...the woman ...the wife ...and the barking dogs."
"inside the church ...the wife the women and waste..."
"the wife and helpmate ...or the divorcee..."
"of the wife ...the whoredom ...and a land divided"
"big woman ...little wife ...smaller help..."
"Old babylon ...a witness.. the wife and nothing new ... "
"eating in and of the world ...the house of the man and wife ...and the woman ..."
"a man his works and his wife ...."
"the great hunter ...the wife and peoples of Africa ..."
of the congregation ...and the wife and the husband and of Christ ...and the wedding thereof ...
Lots's wife ...and eyes of heart
The wife who would not feed the children ...
more on...of a similitude ...of the same ...
"the woman who clapped her hands..."
"the man the woman and the mighty wind..."
"the man helping the woman..."
"avoid the woman of darkness..."
"a man and a woman caught in a whirlwind..."
"the man drinking of the womans cup..."
"The man and the woman and the healing..."
"the woman and the tuition..."
"helping a woman with her house..."
"the woman and the prison without walls..."
"the young man and the young woman..."
"woman of color in the city..."
"collect any information on the woman except classified..."
"the woodworker and the woman with swollen thighs..."
"abortion woman pretending to care..."
"the woman who knew of the judge..."
"woman prisoner of the institution..."
"men with men ...like with a woman..."
"the woman who stopped tolerating..."
"the "right" leg of a woman..."
"the woman the wealth and her dog..."
"woman drowning in the waters of the world..."
"the woman who was not and teaching ungodliness..."
"visible woman and the child bed..."
"witness to the woman and the car salesman..."
"woman FBI agent in the city..."
"a man and a woman left in the storm..."
"the woman who was a murderer..."
"one woman...two men...on a polluted river."
"the woman who helped the children ..."
"the man and the put away woman..."
"the woman dressed in rain..."
"woman smitten in the flesh ...Yet helping."
"looking on a woman...when he should not."
"murderous wife...murderous woman..."
" the witness to the woman... "
" woman of many husbands and abortions ... "
"woman who loved authority over others..."
"satan comes ...by the mouth of a woman ... "
"the high room ...and the woman of the "church" of God ... "
"sodomitish rule over the dark wicked work place...manish woman ... "
"woman ...within wicked labor... "
"a woman at work ...cast her eyes upon a man... "
"a man and his wife ...and another woman..."
"age and generation ...man and woman...love and truth..."
"wedded woman ...no husband... "
" man following upon a woman... "
"a man bound in the flesh to woman...and mount Gelboe..."
"woman being ...snatched away ...even by a strong man..."
"NW disaster...and the woman and the man ..."
"woman of the world ...or wisdom ..."
"woman over man ...and highways ..."
"woman and the waters of the world ..."
"the old man and the woman ready to give birth..."
"woman with three husbands..."
"the woman preacher and the woman in chains ...."
"a woman preacher and the congregation not interested in the truth ..."
"young woman slapped in the face ..."
"woman ...shorn and shaved ..."
"church school ...the woman ...the wife ...and the barking dogs."
"man woman ...and the death of the beast ..."
"RU-486 ..the young woman and the church ..."
"mankind ..womankind ...and the waters .."
"woman and the well ...and the waters thereof ..."
"womans religion ...the gentile and the jewish youth.. "
"young womans flesh in Aruba ..."
"broken back of relationship ...man woman ...church ...nation ...world ..."
"the consuming fire and the woman ...war machines ...and the plastic flowers of graves ..."
"father and son ...and one woman ..."
"big woman ...little wife ...smaller help..."
"of man and woman ...maidens and wives ..."
"...the woman who gave birth ..."
"house of man ...woe man ...woman ..."
"eating in and of the world ...the house of the man and wife ...and the woman ..."
"woman in prison ...and the wedding... "
"(Not for children)...sin of woman ...woman of sin"
"Young woman in heavy labor..."
""Woman from the east ...2nd Moses 10 (Exodus) and song again ...""
Head wound and the healing...the woman and going home...
the woman that gave birth to the child ...and the whore...
woman afraid and the cave of darkness ...
Two womans at the show...and an open show ..of the end
wethers (castrated male sheep) following woman preachers ...who follow wizards of religion ..
House of worldly woman...floors of cold steel ..
house of the Physician ...and the woman there
True "eveil" Worldly Woman against the houses of men
womans lib ...and the robbery and death ..
Twisted in the bed of the world ...of woman having rule
worldly woman and the bank (2 of 4)
and other nighmares of the same
" make sure NO oath or swearing to..."
"mans house like a terrible trailer...and religious swearing "
and some of the more Dreams and visions that the Lord Jesus Christ himself has given me about "religions and churches of men"
plainfaced harlot and her daughters
captives and the angel of light
three things about the churches of men...
- " the church whore...
- " the church ...and laying down the "bibles of men"
- "idols ...churches...witchcraft"
- "weeping against wickedness ...and the few ..."
- "the pinnacle of the church ...and the whorish wife ..."
"seeking the wealth of others ...and which God hath coupled together... "
" lust of the flesh ...or God coupled ..."
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